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數據中心綜合監控运维解決方案

概述/Summary

隨著雲計算、大數據、物聯網、微服務、容器等新技術出現廣泛使用，數據中心運維更加複雜和多變，軟件定義數據中心（SDDC）成爲數據中心運維管理的發展趨勢。SDDC要求具備簡化並自動化的運維管理，並支持應用和基礎架構交付自動化。

ZHT-DCRun根據SDDC的要求，實現一個完成、統一的數據中心運維管理平台

軟件定義運維(SDDC)：把運維業務用軟件定義出來並且快速地實現，投入到日常的運維過程中去。

運維平台PaaS化：基于PaaS平台，實現運維業務的梳理、標准化，通過自動化實現運維，並持續不斷改進

平台整合：通過平台整合，提供透明服務，確保服務提供者和服務交互者之間的交互越少越好。有了整合性的平台，透明提供服務也成爲可能。平台整合之後，避免服務被碎片化，成本便可降低、質量便是一個穩定態。不同的人、不同的時間執行相同的事務流程都能取得一致的執行結果。

数据驱动：監控平台（IMCP）提供服务状态数据的采集、处理、分析处理能力，让运维人员自定义分析数据，实现运维内部的优化。

架構 /Framework

DCRun采用微服務、大數據的新一代互聯網技術架構，定位于運維PaaS平台，采用統一平台+産品APP模式，平台提供統一采集操作層和資源庫，産品APP基于平台服務和組件規範，可不斷豐富擴展和相互聯動。

1. 业务流程、3A服务：统一的流程引擎平台，部门、角色、用户的权限管理统一管理，不同业务配置不同的使用策略实现。

2. 基础设施物理层。运维资源，包括机房、机柜、网络、服务器等等。

3. 配置及服务：把配置当作服务，在ITIL中叫CMDB（Configuration Management Database），上层的所有系统都只能连接到CMDB，变更后的信息并且必须实时反馈到CMDB中，确保其他系统能同步。

4. ITIL流程及服务：可用性管理、能力管理和连续性管理。

5. 基础设施及服务：运维资源封装成一个一个的服务，供业务自动化平台使用。

6. 持续集成：把一个一个的程序包交付到各个环境，不断完善平台上的业务。

7. 面向业务的运维平台：实现不同的业务同的调度策略和服务。

8. 运维统一门户：所有的运维业务集中到一个门户，一部分是任务中心，另一部分是信息中心。

1.資源管理

系統先通過全網掃描與自動化采集、社交化維護方式促進CMDB的自動化構建、敏捷化維護、場景化應用，再通過細化的配置采集，找出用戶所需的數據中心裏出現的資源詳細信息，構建一個完整的配置信息。

數據中心綜合監控运维解決方案

2.監控管理

IMCP提供了面向基礎資源、應用後台、應用前端的監控能力。從應用用戶體驗到應用代碼的應用端對端應用性能與故障監測，並支持業務交易與用戶體驗監測。

IMCP全面支持傳統架構與互聯網架構的監控，系統同時支持非代理方式進行資源監控。

源進行標簽化管理與展示；支持監控展示儀表盤的自定義。

3.值守管理

運行值班是IT運行的守護者，用戶可清晰掌握運行態勢、快速分析定位故障、觸發故障處置措施。

支持告警集中管理，具有高性能告警關聯引擎，自動化告警處置，做到報的出、報得准、找得對。

通過ECC大屏可視化展示：

纵横通數據中心綜合監控运维解決方案

4.巡檢管理

巡檢能力：針對IT基礎設施，如動力環境設備等，IT設備，如交換機等，軟件資源如Windows、Linux、AIX重要指標進行自動巡檢；支持靈活增加系統巡檢項目。

纵横通數據中心綜合監控运维解決方案

5.變更管理

符合ITIL规范的變更管理：

纵横通數據中心綜合監控运维解決方案

6.業務定義

支持ITIL V3 / ISO20000理念相关运维流程；支持通过服务目录梳理运维业务，以服务目录驱动流程；支持表单、流程的拖拽式灵活设计；采用社交化、敏捷的流程交互模式，支持工单的评论、动态等。

纵横通數據中心綜合監控运维解決方案

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The light breakfast was taken, and the adventurers moved on. At each step the way grew more and more difficult. Every mile was steeper than its predecessor, and in many instances it was rougher. The rarefaction of the air increased, and rendered the work of breathing more and more severe. The travellers panted like frightened deer, and their lungs seemed to gain little relief from the rest that the Doctor and his young friends were compelled to take at frequent intervals. The last of the huts of refuge was passed, and it seemed only a short distance to the summit. But it required more than an hour's effort to accomplish this final stage. The boys refused all offers of assistance, and struggled manfully on; but Doctor Branson was less confident of his powers, and was glad of the aid of the strong-limbed and strong-handed yamabooshees. All were glad enough to stand on the summit and gaze into the deep gulf of the crater, while their brows were cooled by the clear breezes from the Pacific. They were at the top of Fusiyama, 14,000 feet above the level of the ocean that lay so far below them, eighty miles from their starting-point at Yokohama, and their vision swept an area of the surface of the earth nearly two hundred miles in diameter. East and south lay the broad ocean. West and north was the wondrous land of Japan, a carpet of billowy green, roughened here and there with wooded hills and small mountains, indented with bays and with silver threads of rivers meandering through it. It was a picture of marvellous beauty which no pen can describe. "I should like to know what you make of them," said Lawrence. "Ah well, be you a Fleming?" We have now to see how, granting Epicurus his conception of painlessness as the supreme good, he proceeds to evolve from it a whole ethical, theological, and physical system. For reasons already mentioned, the ethical development must be studied first. We shall therefore begin with an analysis of the particular virtues. Temperance, as the great self-regarding duty, obviously takes precedence of the others. In dealing with this branch of his subject, there was nothing to prevent Epicurus from profiting by the labours of his predecessors, and more especially of the naturalistic school from Prodicus down. So far as moderation is concerned, there need be little difference between a theory of conduct based exclusively on the interests of the individual, and a theory which regards him chiefly as a portion of some larger whole. Accordingly, we find that our philosopher, in his praises of frugality, closely approximated to the Cynic and Stoic standards—so much so, indeed, that his expressions on the subject are repeatedly quoted by Seneca as the best that could be found. Perhaps the Roman moralist valued them less for their own sake than as being, to some extent, the admissions of an opponent. But, in truth, he was only reclaiming what the principles of his own sect had originally inspired. To be content with the barest necessaries was a part of that Nature-worship against which Greek humanism, with its hedonistic and idealistic offshoots, had begun by vigorously protesting. Hence many passages in Lucretius express exactly the same sentiments as those which are most characteristic of Latin literature at a time when it is completely dominated by Stoic influences. J. A. “I thought I saw—but it’s gone!” Larry retorted, lowering his voice also. “The Everdail Emeralds!” Larry repeated the phrase sharply. “Why, Jeff! I’ve read a newspaper story about them, in a Sunday supplement. That’s the matched set of thirty emeralds——” "You are not fit to go," Felipa said resignedly, "but that doesn't matter, of course." Dr. Arbuthnot, a great friend of Pope and Swift, was also one of the ablest prose writers, "The Memoirs of Martinus Scriblerus," published in Pope's and Swift's works, and the political satire of "John Bull," a masterly performance, being attributed to him. "Blank your Captain," roared the voice; "I'm no Captain." "What's that?" said the Deacon, rousing to interest, but carefully putting his thumb down to mark the place where he left off. "O, open it, Maria," groaned Si, "and you'll likely find his name writ somewhere inside." "I do not understand your one thing or your other thing;" answered Turner—"but I know this, that we have paid the tax, and that we will pay it no more—but as for touching what belongs to the London folks—I'll tell you what, if we do set fire to London, by St. Nicholas! if I see my own son Tom taking a penny's worth, I will fling him into the flames!" HoME 苍井空骑兵ENTER NUMBET 004www.jjjsw.com.cn
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苍井空骑兵

數據中心綜合監控运维解決方案

概述/Summary

架構 /Framework

4.巡檢管理

5.變更管理

6.業務定義

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